An Inspection of Public Facilities 1922

This inspection of the Switzerland county poor farm and jail was typical of reports issued by the Indiana Board of State Charities. While Switzerland County did not rank high, it wasn't out of the ordinary and almost no county had a worse jail than its neighbor, Jefferson County,

The Indiana Bulletin. March 131, December 1922 Published quarterly by the Board of State Charities of Indiana, Room 404 State House.

SWITZERLAND COUNTY County Poor Asylum, Vevay, R. R. Visited August 15, 1922.

The poor asylum is located four and one-half miles southwest of Vevay. Brown Wakefield, superintendent.

Farm. The farm contains 160 acres of poor land. There are 7 head of cattle, 4 cows, 2 horses, 11 swine and 140 poultry. There are four acres in garden. The orchard is old and run down and there are no small fruits. The products are used in the institution. The farm buildings are old. and in poor condition. The fences are fairly good and the door yards present a fair appearance.

Buildings and Equipment. This is an old stone building, lacking all conveniences. The institution is clean. It is lighted by kerosene and heated by stoves. The ventilation comes from the windows. The water is supplied by means of a hand pump and there is also a cistern. There is no fire protection. One bath tub is located in the wash house. The closets are out of doors. The furniture consists of beds, chairs, stands, pictures. The bedding is clean.

Management. The superintendent receives $500 per year and the matron $200 per year. A physician comes on call. Supplies are not purchased by competitive bids. The records are satisfactory. There are no rules. Inmates are received on a written order from the township trustee. The commissioners visit the poor asylum occasionally.

Inmates. Population: 3 men, 3 women. There is good sex separation. The inmates are clean. They bathe once a week and change their clothing weekly. The general health is good. Three meals a day are served, prepared by the matron with the assistance of the inmates. Religious services are not held.

Recent Improvements. A new tin roof has been put on, a horse and eleven swine have been purchased.

Recommendations. The county should have a new poor asylum on good land.

County Jail, Vevay. Visited August 15, 1922.

The jail is located in the court house square, in Vevay. George Stewart, sheriff.

Building and Equipment. The jail is constructed of stone and is strong, but from the standpoint of health it is not safe. The ventilation comes from two small windows high up in the wall. There are four cells for men. Juveniles are not cared for in the jail. There are electric lights in an ante-room and the building is heated by stoves. City water is supplied. There are two closets. The flushing arrangement is unhandy. The jail is as clean as it is possible to make it, considering the type of building. The plumbing and sewerage are satisfactory. There are no bath tubs. Iron cots and bunks are used. The bedding consists of mattresses, blankets and pillows.

Management. The jail is managed by the sheriff, who inspects it daily. There are no rules for prisoners. The commissioners do not visit the jail quarterly. The sheriff makes a written report to the court. Tramps are received, also city prisoners upon arrest.

Inmates. Population: One man, awaiting trial. No occupation is provided except to keep the jail clean. There is no rule in regard to bathing or changing of clothing. Three meals a day are served and the food is the same as served the sheriff's family. Reading matter is furnished. Religious services are not held.

Needs. A new jail is needed.

Obituary of Dr. Hannah Rous, 1905

Obituaries are fairly common in the records of the Indiana Medical Society. But this one seemed worth highlighting as there weren't that many female doctors in Southern Indiana in the 1800s.

HANNAH C. ROUS, M. D.

MEMBER; OF THE SWITZERLAND COUNTY MEDICAL SOCIETY.

Born In Switzerland County, Indiana, January 12, 1854.

Died At Vevay, Indiana, May 12, 1905.

Aged 51 Years.

Dr. Rous obtained her preliminary education in the common schools of the county, and the Vevay High School, being a graduate of the latter. She also attended the Moore's Hill Normal School, preparing herself for teaching, which occupation she followed a number of years. Having in this manner acquired the means necessary to obtain her medical education, she entered the Department of Medicine and Surgery of the University of Michigan, at Ann Arbor, from which institution she graduated in 1886.

She immediately began practice in her home city, Vevay, Ind., and continued actively engaged in her chosen profession until her fatal illness. In early life she joined the Methodist Episcopal Church and was a faithful and consistent member to the time of her death.

She was active and prominent in the County Medical Society, being Secretary from its organization until the last annual meeting when she declined re-election. In her death the county, State and American Medical Association lose one of their most valued and useful members. She died of cerebro-spinal meningitis, after a confinement to her bed of several weeks' duration. The entire medical profession of the city attended her funeral in a body.

(Prepared by Dr. J. P. Ward, Vevay, Indiana.)

1804: Dufour's Letter to His Children at Vevay

Jean Jacques Dufour did a lot more than create a vineyard in Switzerland County. He was a very religious man who sent lengthy sermons to his children in Indiana during the period he had returned to Europe. A sketch of Lucy Morerod Detraz in an 1876 Vevay Reveille stated he wrote many of these "sermons" which were mailed to the United States.

This text includes three elements. These are the introduction to an 1804 letter by Dufour to his children. The other two elements are the letter's first and last paragraphs The letter has more than 3,600 words and contains a great deal of scriptural citation and only the last paragraph has any personal detail. I have not yet found the second letter which the magazine editors promised to publish.


The Panoplist and Missionary Magazine for the Year 1817.VOL. XIII. BOSTON: PUBLISHED BY SAMUEL T. ARMSTRONG Theological Printer and Bookseller, No. 50, Corahilt.

Letter from a father in Switzerland to his children in America..

'The following letter was written by a Swiss vine-dresser to his children, who had emigrated to America, and now reside somewhere in our western country; we believe at Vevay in Indiana. The writer alludes to the trances, or ecstasies, which had been common in the western states, and of which he had been informed by his children.


He takes occasion, therefore, to enter upon a religious discussion, which must have been interesting and useful to them; especially as they are in a country to a considerable extent destitute of religious privileges. The letter has been translated for the Panoplist. The summary of arguments in favor of Christianity, which it contains, may be useful to many readers, who have paid little attention to the subject. The spirit with which it is written will recommend it to the pious. We propose to insert another letter from the same person, in a subsequent number of our work."

To all my dear children,

With respect to the subject of your letter, that there are in your country large assemblages of various religious sects, who convene for the purposes of devotion, and that in these assemblages many fall down in ecstasies, who declare they are thus smitten with grace, and are really inspired; I advise you never to seek divine grace by means of ecstasies. God has mercifully furnished men who desire it, with a different means, even his word of truth Contained in the Old and New Testaments.

In the creation of man, God endowed him with two excellent properties, reason and liberty. His duty was to render to his Creator the homage and praise, which were so justly due. But, as Moses says, Satan has seduced man through pride to revolt from his Creator. Pride then is the original sin; and since pride still exists, and increases, there is permanent evidence of the verity of the words of Moses. Hence pride has depraved the reason of man, and has restricted his liberty only to evil. On this point you will do well to reflect and reason.

[The wording that follows is from the last paragraph]

My dear children, carefully consider how wretched are those, who reject the word of God: it is to reject God himself. How ought the single thought of death to alarm their minds? You know me well; you know that I am but the son of a simple peasant, a laborer, a vine-dresser, who never had any, other instructor but my late father; who have never studied any other book than my Bible; who have never been taught the rules of elocution.

My language is altogether simple and rustic; but I flatter myself that you will regard it with equal attention; for you ought to be convinced, that I bear you always on my heart, and that I desire your happiness, both for this life and the life to come, as much and more than my own; for I am your tender father,

Jean Jacques Dufour

- Sales de Montreux Jan, 1, 1804.

The Curious Case of John Allen

In the 1850s and 1860s, groups of spiritualists who believed in socialism and free love settled in the Patriot area. Some of them were connected with the famous Brook Farm experiment in Massachusetts.

Two of them John Murray Spear and John Allen, were former Universalist ministers who turned to spiritualism. But did the move toward Utopia end up in murder?

The official story of Allen’s end was that he died of congestive fever, as reported in the Historical Magazine, published in New York in late 1858. In the words of the obituary notice:

“ALLEN, who, for many years was one of the most efficient and earnest workers in the cause of constructive socialism in this country. He died at his vineyard at Patriot, Indiana, where he had been residing for several years. His disease was congestive fever. His age was 48. Mr. Allen was a native of New England, and originally a minister of the Universalist denomination.”

An abolitionist, Allen turned away from Universalism because of opposition to his anti-slavery sermons. He began following the views of Charles Fourier, a French Socialist, and moved west after the failure of Brook farm, Allen and his wife moved to Cincinnati and then to Patriot. Details are unclear, but in the middle 1850s, they moved to a Utopian settlement in Texas. He moved to New York and then back to Patriot, where later Spear’s group would purchase the Switzerland County property. During this time, Patriot was used as a staging area for laborers moving to Texas. And Allen was joined in Indiana by Francois Cantagrel who was a student of Fourier.

Whatever those details, the legal notice that appeared in the Vevay Reveille of Oct. 20, 1858 is very clear. It states an inquest was held on the body of John Allen, by a justice who was acting as coroner of Posey Township on Oct. 3, 1858. Two doctors examined Allen’s stomach contents, and the jury came back on Oct. 11, rendering the following verdict ”We are the opinion that the deceased came to his death came from the effects of poison administered by some person unknown to the jury.”

Given the lack of immediate suspects, there is little likelihood that law enforcement had the sophistication to pursue the case much further.

Two more legal notices have bearing on this. On Dec. 1, 1858, the Vevay paper carried a notice that Bela Herrick had been appointed administrator of Allen’s estate, which was probably insolvent. Herrick, who was born in New York in 1794, was a founder of the Patriot Universalist Society in 1835, a logical person to be associated with Allen. Herrick then advertised a sale to be held on Dec. 24 at Allen’s house. The few items listed were “household and kitchen furniture, 1 cow and calf, 1 copper still and wine press and many other articles.”

Considering that obituary said Allen died at his vineyard, it seems there’s little chance that there was another John Allen in the area.

Vevay 1918

The description of Vevay in 1918, part of an automobile touring guide, is unusual in describing surviving Swiss customs. Its discussion of George Eggleston suggests that he was as famous as his brother Edward at this time. There could probably be a lively debate on the statement of the original models for characters of Edward's books having lived in Vevay.

The automobile blue book

Published by The Automobile blue book publishing co., 1918 Vol. 4

Vevay, Ind. (pop. 1,256, alt. 525 ft.), is finely situated on the Ohio River 20 miles above Madison. It was settled by 30 Swiss families, to whom the United States gave a grant of land in 1796 to patronize the culture of the vine, and who showed their loyalty to their native country by naming the county Switzerland and the town Vevay. The situation of Switzerland county near the states of Ohio and Kentucky makes it more cosmopolitan than the other counties of Indiana. and Vevay has a good site, being half way between the market centers of Cincinnati and Louisville, and is almost entirely dependent on the river for transportation. Many families made a fortune in flatboating here. An interesting description of this industry is given in George Eggleston's "Last of the Flatboats," which pictures localities and personalities of this neighborhood.

Many of the old Swiss customs are still retained; for instance, the reading of the 90th Psalm at funerals. The Mardi Gras celebrations of New Year and New Year's eve are peculiar to Vevay. The citizens, masked and dressed in grotesque costumes, call from house to house. It is not known how or when this custom began.

Vevay was the home of Edward Eggleston, the Hoosier schoolmaster. [As phrased in the original, the word author was not used] The house in which he spent his boyhood is still standing in good repair. It is a two-story brick with a queer little squeezed up vine-covered portico over the front door. A queer tangled old garden adjoins the west side of the house. Here lived the originals of the characters in "Roxy," "Hoosier Schoolmaster," and "Hoosier Schoolboy."

When the "Hoosier Schoolmaster" was brought to Vevay in 1914 on the movie films there were still many who could criticise the truth of the production. The "House with the Lombardy poplars," where Mark Barnaby took his wife, Roxy, to live, resembles an old French chalet and is situated on the outskirts of the town with a chestnut grove adjoining. The queer, rambling, low-circled house of Aunt Lucy Detraz, the mother of "Toinette," in Roxy, is still standing, with its yard jutting out into the sidewalk.

Though Vevay is off a railroad [meaning not on a line], every street is paved with cement, and there are waterworks, electric light, good schools, furnaced houses, several churches and two progressive women's clubs. Vevay has the second oldest newspaper in the State, "The Reveille" which has been published for 97 years.

Switzerland County before the Swiss

The Swiss colony at Vevay gets a lot of attention (as well it should). It was unusual and Jean Jacques Dufour was awfully good at promotion.

But there were settlers in what became Switzerland County before the Dufours and allies showed up, some of whom were displaced when Jean Jacques talked Congress and President Jefferson into giving him a sweetheart deal on 2,000 acres. And some of them weren’t happy about it.

The early settlers included a large group from Nelson County, Ky., who arrived about 1798, although this is more based on tradition than documentation. The 1792 Nelson County tax list includes several men who moved to Switzerland and Jefferson Counties, among them Ralph and William Cotton, Stillwell Heady (who married Rebecca Combs, Hannah's sister), Paul Froman, John Bray, Nicholas Lenz, Johnson Brown, and Jonathan McCarty. Several of these had come from the Shenandoah region of Virginia—McCarty and Froman (McCarty’s brother-in-law) for example. Shenandoah families that showed up later included the Lanhams, Cheeks, Cains and McKays

The Nelson County group included the well-known “Indiana George” Ash, who had been captured in Nelson County by Shawnee Indians in 1782 and lived with them until roughly 1795, when he settled in the Lamb area.

Perret Dufour, whose newspaper articles from the 1870s have been compiled as the "History of the Swiss Settlement, said the Cottons settled on Indian Creek about 1798 and James Stewart also arrived from Nelson County about this time.

McCarty is the easiest to track as on Aug. 6, 1799, he was named justice of the peace for what was then Hamilton County, Northwest Territory, whose western boundary extended to the Greenville Treaty line that reaches the Ohio River at Lamb, opposite the mouth of the Kentucky River. It can’t be proved McCarty was in the Lamb area at this time. But on Dec. 3, 1800, his daughter Lydia married Gershom Lee in Gallatin County, Ky. It can proved that the Lees had lived at the mouth of the Kentucky River from 1790 on.

Early Hamilton County marriage records, which survive only in a transcription, show that a Jonathan County officiated at the marriage of of Kesiah Pickett to Paul Froman Jr on Nov. 13, 1800 in Hamilton County. Since Kesiah was the daughter of Heathcoat Pickett and Froman was McCarty’s son-in-law, this was clearly McCarty. Jonathan Country, justice of the peace, presided at the marriage of Polly Netherland to David Owen on Oct. 12, 1800. The Netherlands were also proven as Switzerland County records. These were the only two marriages he performed, probably because it was easier for settlers to get marriage into Kentucky than it was for McCarty to take the marriage

Ash may have drawn these families in—he married Hannah Combs in Nelson County in 1802. And his effort to get Congress to approve a gift of lands from the Indians provides other details.

A petition dated Feb. 1802 supporting Ash’s claim was signed by Col. Adam Guthrie, Zachariah Garton, Edward Coombs, Alexander Porter, Captain William Hall and Gershom Lee. Combs was Ash’s brother-in-law (I think) and Lee was McCarty’s son-in-law. Otherwise, the petition does not provide residences.

On July 5, 1802, the government of the Northwest Territory commissioned officers from the second battalion of the second regiment, including William Hull (sic Hall) as captain, Heath Coat Pickett as lieutenant and John Hall (William’s son) as ensign. Some continued in these positions when Dearborn County, which now included Switzerland, was created in 1803. Lee was named lieutenant in the Dearborn militia on Aug. 15 while McCarty was named a justice on Aug. 30.

Some of these men signed an 1804 petition in favor of Ash’s land claims, which described them as being resident of Indiana and Port William [the first name for Carrollton], but didn’t say which was which. Signers included McCarty, Gershom Lee, Nathan Lee, both Halls, Griffith Dickerson (a known Switzerland County resident), Owens and Benjamin Combes. Bernard McLain, who was living in the Saluda area of Jefferson County in 1810, also signed.

Temperance Organization Vevay, 1873

Temperance became a major issue after the Civil War. This account of an organization in Vevay is one of the most detailed given of the actual formation.

Arthur's Illustrated Home Magazine, Edited by T.S. Arthur, Vol. XLI. T.S. Arthur & Son, Editor's Department, Philadelphia, 1873.

A NEW TEMPERANCE MOVEMENT.
WE take from a Vevay, Indiana, paper, the following account of a new temperance movement recently Inaugurated in that town, which has so for been remarkably successful

The most formidable organization upon a temperance basis in this pan of the country, is the ' Workingmen's Friendly Society,' headquarters at Vevay, with branches in other parts of the county. Its meetings are held weekly, open to the public, and its pledge simply it requires its members to abstain from the use of liquors for one year, the penalty for violation being the publication of the name in the papers.

The Vevay branch has a membership of over two hundred and fifty, all being men over twenty-one years of age. Ir was organized by drinking men, and hence it derives the name of 'Red Noses,' the title by which the society is generally known and recognized by the public. Repeated efforts have been made to allow females to unite with the society, but owing to the fact that many of the old drinkers have heretofore been ashamed to meet the women face to face, it has been deemed advisable not to enlarge the test of membership at present. "

Nearly every Sunday they hold a public meeting in the Court House, where they have vocal and instrumental music, and an address from public of amateur speakers. They have purchased an organ for their use on these occasions.

Heretofore, the music has been by volunteers; but this method having failed to secure music on one or two occasions, the society have adopted the novel plan of inviting the Sunday schools, and other organizations, to furnish music, alternating each week; each school, or other society, coming with their books, singers and organ placers, and leading the exercises of the day. Last Sunday the M.E. School officiated, next Sunday the Presbyterian School will lead, and so on until every school and other organization has been invited to go through with the musical exercises."

This plan succeeds admirably; there is just emulation enough to secure the bent results— the public becomes more and more interested, and the whole meeting proves a grand success. Long may it wave!